On writing, books, tech, and faith
From 'The Narnian' by Alan Jacobs: "And here I would like to suggest something that is the keynote of this book: my belief that Lewis’s mind was above all characterized by a willingness to be enchanted and that it was this openness to enchantment that held together the various strands of his life—his delight in … Continue reading C.S. Lewis’ Openness to Enchantment
Several years ago I argued that while digital privacy is a worrisome and complicated issue, our physical privacy is far superior to what was available in the Middle Ages. But there was one thing I hadn't considered. While we may have better physical privacy, do we really have more solitude? Let me begin answering this … Continue reading Solitude Deprivation, Single Parenting, and the Life We’re Looking For
“Bitterness is like drinking poison and waiting for the other person to die.” ~Joanna Weaver There is nothing so easy in the world as finding angry people on the Internet. They are in comments and posts, videos and memes, comics and photos, essays and tweets. They are everywhere, and partly for good reason: there are … Continue reading Bitterness, Wrath, and the Problem with Biblical Counselors
In her introduction to the April issue of Comment magazine, Anne Snyder begins with a troubling description of how citizens in the US are overwhelmed by current events and the brokenness of the world, and exhausted by incessant demands to take part in the culture wars. We no longer trust institutions such as "the church, … Continue reading Spheres and Lanes
A dialogue between Madame Hohlakov and Elder Zossima in 'The Brothers Karamazov' provides a troubling yet vital portrait of what it means to love others. It is a portrait that flies in the face of the reward systems of social media.
The toxic rage over the abortion debate, where opponents are merely shouting their criticisms and assuming evil intentions without actually listening to each other, reveals a deeper social problem: A contempt for debate itself. And a contempt for debate is ultimately a recipe for the erosion of democracy. Debate is the price of our form of government. If you're not willing to pay it, then don't be surprised when you lose it.
This is the informal code of woke social justice that I have come to observe in the era of social media: You absolutely must be doing social justice, and a doing a lot of it, or there is something very wrong with you. Yet you must not post about the social justice you are doing, because then you are virtue signaling. Yet if you say nothing, you shall be judged for your abominable silence. So you have to say something---but you better watch how you say it, or you may wish you had never said anything at all.
Vengeance is a common theme in fantasy fiction, and it is striking how well certain FF authors tell the truth about what a messy business it is. Are there parallels one could draw to life in America today? I think so. We live in a society where social media offers a robust and pervasive platform for condemning evil people but no framework for forgiving them even when they repent.
I've had both the pleasure and misfortune this week of reading three essays about the way technology is shaping us and our environment. Things are mostly terrible, and yet there are some glimmers of hope. One of the authors (Alan Jacobs) nods at the philosophical tradition of Daoism as a potential framework to guide our behavior in a way that is more productive than other solutions which so far have spectacularly failed. I don't claim to understand what Daoism is or how it could help, at least not yet. These are complex ideas---but also mind-blowing and super cool.
Last month Nicholas Kristof of the New York Times wrote a sobering investigative report about the dark side of the porn industry. His work inspired some concrete reforms designed to protect victims of crippling shame and sexual abuse. But are these reforms enough as long as porn continues on? Is the widespread availability of porn, now so easy to access via smartphones and the internet, a "stealth public health crisis" as one feminist scholar argues? If so, what other steps can be taken to address it?
Richard Rabil, Jr. 