In her introduction to the April issue of Comment magazine, Anne Snyder begins with a troubling description of how citizens in the US are overwhelmed by current events and the brokenness of the world, and exhausted by incessant demands to take part in the culture wars. We no longer trust institutions such as "the church, … Continue reading Spheres and Lanes
In his column this week for The Atlantic, David French relates an incredible story of grace in the face of suffering and opposition. His wife Nancy, who is a victim of sexual abuse, was giving a talk at a local college about loving one's enemies. When the floor was open to discussion, someone in the … Continue reading Mercy in the Public Square
The toxic rage over the abortion debate, where opponents are merely shouting their criticisms and assuming evil intentions without actually listening to each other, reveals a deeper social problem: A contempt for debate itself. And a contempt for debate is ultimately a recipe for the erosion of democracy. Debate is the price of our form of government. If you're not willing to pay it, then don't be surprised when you lose it.
This is the informal code of woke social justice that I have come to observe in the era of social media: You absolutely must be doing social justice, and a doing a lot of it, or there is something very wrong with you. Yet you must not post about the social justice you are doing, because then you are virtue signaling. Yet if you say nothing, you shall be judged for your abominable silence. So you have to say something---but you better watch how you say it, or you may wish you had never said anything at all.
Last month Nicholas Kristof of the New York Times wrote a sobering investigative report about the dark side of the porn industry. His work inspired some concrete reforms designed to protect victims of crippling shame and sexual abuse. But are these reforms enough as long as porn continues on? Is the widespread availability of porn, now so easy to access via smartphones and the internet, a "stealth public health crisis" as one feminist scholar argues? If so, what other steps can be taken to address it?