On writing, books, tech, and faith
In Image Journal, James K.A. Smith writes about the tension between the ethical life (e.g., engaging in practical projects of social justice) and the aesthetic life (e.g., secluding yourself to write novels and poetry). Ultimately he argues that a life of genuine faith may actually be closer to the aesthetic life than you may imagine. … Continue reading Writing Novels, Fighting Moralism
Several years ago I argued that while digital privacy is a worrisome and complicated issue, our physical privacy is far superior to what was available in the Middle Ages. But there was one thing I hadn't considered. While we may have better physical privacy, do we really have more solitude? Let me begin answering this … Continue reading Solitude Deprivation, Single Parenting, and the Life We’re Looking For
Sometimes I think about a response I received after telling someone about heaven. We had been discussing how we talk to our kids about death (which sounds morbid, but as all parents know, children are remarkably candid about these matters), and I mentioned that the story I share with my children is entirely shaped by … Continue reading Christianity Doesn’t Work That Way
"“Bitterness is like drinking poison and waiting for the other person to die.” ~Joanna Weaver There is nothing so easy in the world as finding angry people on the Internet. They are in comments and posts, videos and memes, comics and photos, essays and tweets. And partly for good reason: there are awful things happening … Continue reading Bitterness, Wrath, and the Problem with Biblical Counselors
In his column this week for The Atlantic, David French relates an incredible story of grace in the face of suffering and opposition. His wife Nancy, who is a victim of sexual abuse, was giving a talk at a local college about loving one's enemies. When the floor was open to discussion, someone in the … Continue reading Mercy in the Public Square
Hundreds of years ago, the English theologian John Wesley wrote a moving commentary on the radical, self-sacrificial love commanded by Jesus Christ. It's remarkable how reading this passage today shows a stark contrast between biblical love and the type of love touted in the shallow memes of social media.
As theologian Don Carson points out, the church does not consist of natural friends; it consists of natural enemies. It is not a social club for dewy-eyed companions but a broken community of individuals who need help. There is therefore a certain sense in which one should *expect* conflict in a church---and to be extremely wary when there is none.
To forgive is to cancel a debt, and to cease feeling anger towards a wrongdoer---whether or not they have repented. Wouldn't this go a long way in breaking the hate cycle that infects our divided culture, both in person and online? The question is fraught with complexity, and yet perhaps no one in history was better equipped to answer it than Martin Luther King, Jr. It's worth reflecting on his insights as we honor his legacy and look ahead at 2021.
Jemar Tisby has done the church a great service in documenting its pattern of racism during key epochs in American history and showing a way towards repentance and institutional reform. This isn't just a historical survey of the distant past but of events as recent as Black Lives Matter and the election of Trump. At the very least, Tisby's analysis ought to prompt Christians to critically examine how racism manifests in their midst in subtle ways today, and determine how to fight it.
"The heartbeat of anti-racism is confession, is admission, is acknowledgement, is the willingness to be vulnerable," says Ibram Kendi in a recent podcast with Brene Brown. He is not making a religious argument, and yet his argument is drenched in religious rhetoric.
Richard Rabil, Jr. 